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 Artwork note:
 
										
										Ad mortem festinamus (To death we are 
										hastening)
 Is the title of Myrna Ayad text printed 
										in Tagreed Darghout sales catalog 
										introducing her body of work titled 
										Canticle of Death. Here follow I picked 
										some phrases which will help you get 
										into the mood of this one of kind 
										exhibition: “Laced within Tagreed 
										Darghout’s latest body of work are 
										numerous intertwined narratives, all cut 
										from the same metaphoric cloth and 
										weaved within a fabric of incongruous 
										fate – that of death. Her Chunky 
										impasto, both a signature of her oeuvre 
										and an allegory for a suggested sequence 
										of events, delineates the subject 
										matter. We understand that the subject 
										is about death – the inescapable, the 
										unknown, the unanswered.
 
 The collective pieces in Canticle of 
										Death are not confined to the jolt of 
										the new, but also to the familiarity of 
										the old … while vanitas works, from the 
										16th and 17th centuries were painted in 
										a lucid manner, as are Dargouth’s 
										pieces, her impasto comes into play 
										here, allowing some sections of the 
										works to ostensibly pose a memory, a 
										possible reminiscence of what was, as 
										opposed to what is. This allows for a 
										greater understanding of the portraits 
										and bombs in her pictures, which 
										transport the viewer to modern day. As 
										though death needed a greater threat, 
										one of the worst perils mankind is faced 
										with the 21st century is that of nuclear 
										warfare.
 
 … Darghout has long tackled themes of 
										universal significance related to the 
										human condition … her orientation 
										towards nuclear weapons and death feed 
										into her interest in ‘collective’ 
										topics. A subtext was pondered – how 
										could weapons of mass destruction be 
										given human names? How could man 
										humanize a killing device? Weapons of 
										mass destruction such as Fat Man, Thin 
										Man, and Katie were name respectively 
										after Winston Churchill, Franklin 
										Roosevelt and Katherine Puening Harrison, 
										wife of J Robert Oppenheimer, “the 
										father of the atomic bomb” … the skulls 
										and the bombs are outwardly one and the 
										same. Where the skulls bluntly remind 
										one of certain death, the bombs now do 
										too.
 
 In giving cruelty a human face, man took 
										one step further and named military 
										research projects after the colors of 
										the rainbow, inspired by the UK 
										government’s post second world war 
										projects, codenamed Rainbow. Names such 
										as Blue Danube, Green Grass, Indigo 
										Hammer and Orange Herald were given to 
										nuclear weapons and their varied 
										accessories. Darghout again references 
										biblical texts – in Genesis 5:28 – 9:17, 
										the entire story of the Prophet Noah and 
										the Great Flood is detailed, in which 
										God promises that the earth and its 
										inhabitants will never again be destroys 
										by a flood. The proof of God’s promise 
										was in the form of a rainbow. Darghout 
										paints a bold series of the explosions 
										utilizing the very same colors codenamed 
										for these detonations. The paintings are 
										an allegorical finger pointed directly 
										at the human accomplices who seemingly 
										defied God’s promise. And in using the 
										word, Rainbow for the project, have 
										taken the term in vain … in Darghout 
										series, we see that it is (death) 
										mortally imposed as opposed to being a 
										rite of passage.”
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